Welcome to the Virtual Reality Church

Welcome to the Virtual Reality Church

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An audio commentary “Put your VR headset on” is recommended when you join the celebration. Long black hair, a hard rock T-shirt and a belt studded at the waist, Bismik – Reverend Bismic – does not really convey the image of a priest. This German hard-rock singer, with a degree in history and philosophy, loves the U96 as much as she loves the “IronWolf” or the Huppendorfer Beer. He is representative, in Europe, of the Church of Virtual Reality, The Church of Virtual Reality born in 2015 on AltspaceVR.

For a few months, completely electrified by his first virtual reality helmet, the founder of this electronic parish, DJ Soto, has been preaching in a vacuum, from time to time in front of atheists who are acutely aware that the Church’s first steps … are completely disconnected from its churches and monasteries.

A theology graduate, music and computer teacher and then photojournalist may have been a major, but it’s been 10 years since representatives of the “mainstream” churches sent scouts to Second Life.

It’s been more than 15 years since Bobby Grunewald, a cartoon of a successful American businessman, close to Life.Church launched “The Bible App – YouVersion”, one of the first apps installed in the App Store in July 2008, downloaded 463 million of those times (!) since then.

Isn’t it new, the digital church has become a virtual reality church? Probably not, but Covid-19 has brought stray sheep to life, as 42,000 churches in the online church and 3,600 churches in virtual reality are like no one else before. “Churches that would not be able to become hybrids will disappear,” DJ Soto predicts to reporters who come into contact with him with each new cause of fear, the millennial engine of beliefs.

Everyone understood it at the same time as he did, and it is a sign that the churches are not as fixed in their traditions as we would like them to believe. As of 2017, for example, as part of the implementation of French Tech, France’s innovation brand, a new system has been created, ChurchTech. Hozana, the online prayer site, Ephatta, was born to travel among Christians, or Godblessyoo, to send love.

Pursuit and recognition in applications

Four years later, this week, the Diocese of Strasbourg has moved to digital research, thus responding to several problems simultaneously: faithful dissatisfaction with more than 30% since the beginning of the pandemic, the problem of hygiene that has to be disposed of in the garbage every Sunday and more frequent burglaries.

The Confessor GO app on iOS and GoConfess on Android pull out all the stops so those with an irresistible urge to confess can find their nearest available priest. The “Uber Confession” describes journalists as a business acronym, as it’s just about letting everyone clear their conscience at all times.

KTO TV broadcasts masses on its app, demonstrating its position at the forefront of an uncompromising movement. So digital experts recommend that modern churches prefer to “live” and suggest Roku, one of the pioneers of religious broadcasting for television. Others check out Elevation Church or Lighthouse Church YouTube channel templates.

Communication agencies have specialized in “access”. Or how to get to a 167-hour community when you only have an hour each week, like Pro Church Tools, which promises the leaders of these communities to beat the diabolical algorithms of social networks.

Use QR codes to direct newcomers to a section of their own, or chatbots to start the discussion, suggests ReachRightStudios.

The first virtual pilgrimage

All religions are engrossed in the same trial and error and then developments. In Second Life, Muslims found a blueprint.

“People laid their avatar on a virtual prayer rug and recited their physical prayers at home. That kind of flexibility made them feel like they were in a group, and that this kind of flexibility made them feel like they were in a group,” said Robert Gerassi, a professor of religious studies at Manhattan College in New York who studies religious communities at Second Life in his book. Really powerful., quoting Peace Gate, which mentions the first fatwa against a Muslim astronaut who was circumnavigating the globe twice every 18 hours and having trouble finding the right direction to pray.

In 2020, the pilgrimage should have taken place almost as well. Muslims were invited to join this event via Muslim 3D, but for now it is indisputable to follow the model of the American Virtual Reality Church.

“Zoom has become the greatest rabbi in France,” says Chaim Corcia, who himself spoke to 18,000 students during a conference call in France, according to a study by the French Senate. “The Chief Rabbi rejected the possibility of bypassing the ban on the use of electricity (and thus the Internet) during the Sabbath, and a fortiori during the first two Passover meals which are subject to the same ban. Rabbis of liberal leanings, affiliated in particular with the organization Judaism in the Movement (JEM), declare By retransmitting the service in broadcast and organizing a “digital (seder) dinner.” In Jerusalem, 14 rabbis issued an opinion in favor of exceptional use, arguing that elderly or sick people should be contacted, but the Chief Rabbinate of Israel opposes this, as it may amount to a “desecration of a holiday” “.

Among Catholics, Orthodox, and Lutherans, the same report notes that the switch to “virtual worship” faces a major problem with a theological system: These forms of worship celebrate the divine presence (through the Eucharist, the Last Supper, or an allegory) in a physical device (the bread and wine of the Eucharist, icon), is not compatible with the celebration of an online service.



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